Traditional Thai Massage Manual
Natural Therapy for flexibility, relaxation and
energy balance
Introduction
Traditional Thai massage has
been practiced in more or less its present form for at least 1,000 years. It is
a member of the whole family of Oriental bodywork, which is based on the
intrinsic energy flow and energy balance theory of health and healing. Other
members of this family include Tui Na Chinese massage and manipulation,
Ayurvedic Indian massage and Shiatsu Japanese massage. Tui Na and Ayurvedic
massage both date back over 4,000 years and it is and these systems that Thai
massage has its roots. The Indian Yogic influence is very obvious to both the
observer and recipient of this unique form of massage. Less so, is the
extremely disciplined manner in which the energy channels known as Sen are treated.
In this respect, Thai bodywork more closely resembles Tui Na, the theory and
practice of which of already documented some 2,300 years age. The first ever
recorded Western commentary regarding Thai medicine was made in 1690 by Simon
de la Loubѐre, a French diplomat, who observed; ‘When any person is sick at
Siam he begins with causing his whole body to be moulded by one who is skilful
herein, who gets upon the body of the sick person and tramples him under his
feet.’
The
role of Thai massage
Who needs traditional Thai massage and manipulation? You do,
if your body is crying out; ‘Touch me’, ‘Stretch me’, ‘Squeeze me’, ‘Hold me’,
‘Listen to me’, ‘Comfort me’ or ‘Heal me’. Such body cries often go unheard.
This article will help you to discover how Thai bodywork can be the answer to
your body’s pleas and it could be the first important step that leads you to
seek its unique benefits.
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Traditional Thai Massage |
Modern lifestyles are often dominated by the desire to
achieve independence and fulfillment through the use of machinery and new
technology. We aim to make our lives easy and convenient and, with ever more
leisure time, hope that we will be healthy, youthful and pain-free enough to
enjoy life. There is a distinct trend towards self over-indulgence and this, unfortunately,
goes hand in hand with increasing deprivation in areas such as regular exercise
and interaction with others on a caring and compassionate level. This article
is written in the firm belief that Thai bodywork involves just such an
interaction, enabling you to share with another person in a mutual
‘un-Thai-ing’ of physical and emotional knots. Interaction through physical
contact has been fundamental to most Eastern cultures for thousands of years,
yet the practice still remains quite foreign to most Westerners.
At this point, it must be emphasized
that traditional Thai massage is not the same thing as the
media-sensationalized activities that take place in massage parlours throughout
the tourist centers of Thailand. It is not about sexual gratification but about
wholeness, balance, health and happiness. Thai massage means togetherness at a
physical level which is quite outside the sexual but, for all of us, this is
one of the vital components of a happy, balanced life that is so often lacking
in this modern world.
The origins of traditional Thai massage like
the origins of the Thai people themselves, the history of traditional Thai
massage is obscure, thailand was at the crossroads of the ancient migration
routes which saw many waves of different civilezations and cultures passing
through. The combination of Thailand’s close proximity to China and its
position on one of the main trade routes from India has resulted in many
interesting cultural and religious influences, particularly Buddhistm, being
brought to bear on the early inhabitants of this area.
Folk tradition creadits Jivaka Kumar
Bhaccha, also known as Shiuago Komparaj, with being the founder of Thai
massage. A friend and physician to the Buddha some 2,500 years ago, he is still
revered as the ‘Father of Thai medicine’. None of the information regarding
massage procedures was written down and it was passed on from generation ot
generaton by word of mouth. Medical texts that included detailed descriptions
of Thai massage, as it was then practised, were eventually recorded in the Pali
language on palm leaves. These were venerated as religious texts and held in
safe keeping in the old capital city of Ayutthia (Ayutthaya). During in the
eightennth century Ayutthia was overrun by Burmese invaders and many of the precious
texts were destroyed. In 1832 King Rama III had all the surviving texts carved
in stone as descriptive epigraphs at Wat Pho, the largest temple in Bangkok.
Wat Pho temple
‘Wats’ are temples or monasteries.
Besides being focal points for the practice of Buddhism, the Wats have always
provided for the health needs of the people. The Wat Pho is the most famous of
them. It dates back to the sixteenth century and houses the famous reclining
Buddha, which is 46 meters (150 feet) long and 15 meters (49 feet) high,
together with the largest collection of Buddha images in Thailand. There are
sixty carved epigraphs that describe the Sen channels and embody all the
information from the Pali texts that still survived during the reign of King
Rama III. Outside the temple are a collection of stone satues that show various
of the classical Thai massage techniques.
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Wat Pho, the temple is
considered the first public university of Thailand,
teaching students in the
fields of religion, science and literature through
murals and sculptures. The temple is home to one of the
earliest
Thai massage schools.
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Wat Pho is the national center for the
teaching and preservation of traditional Thai medicine. Most Thais are
Buddhists and even today they are devoted to Buddha’s teachings compassion.
Monks are still supported by gifts of food from the people and making regular
offering at the temples is regarded as virtous. The monarchy is based on
Buddhist teachings and has enourmous popular support. The present king,
Phumibol Adulyadej, is the ninth monarchy in direct succession.
With its origins firmly rooted in
Buddhist philosophy, it is not surprising that, for much of its history,
traditional Thai massage has been regarded as a religious rite. Until quite
recently Thai massage was only officially practised by monks which, of course,
precluded women as potential recipients. Various forms of folk massage were,
and still are, practised within families where family members massaged on
another.
The Sen lines
In Thai medical theory the body’s vital
life energy flows along channels called Sen. This energy powers all the
physical, mental and emotional processes which will only function normally when
energy supply matches demand. The Chinese call this energy ‘Qi’ and the Indians
call it ‘Prana’. Any imbalance or blockage in the distribution of this energy
can cause pain and disease. When the system is working well and energy
distribution is balanced, you feel happy, relaxed, energetic and free from stiffness
and pain.
Thai massage focuses on the main Sen channels.
The careful application of pressure along these channels helps to release any
energy blockages and stagnation. Pressing and stretching muscles makes them
more receptive to this flow.
What Thai bodywork can do for you
Yoga is generally accepted as being an
effective way of remaining healthy and flexible. However, receiving Thai
bodywork is the ultimate lazy and simple way of obtaining all the benefits of
yoga and more – without having to do it yourself. And when it is your turn to
give your partner a massage, you will also feel the benefits of being the
giver.
This article will guide you towards
mastering a comprehensive range of Thai massage and manipulation techniques,
and presents you with a flowing sequence that can be used to maintain the body
in a youthful condition. The techniques can also be used as a healing treatment
for chronic pain.
Stiffness and loss of flexibility are
regarded as the inevitable result of the ageing process in the Western world.
How you feel – physically, mentally and emotionally – is more important than
your mere physical age. Thai bodywork is unique in its ability ot preserve
youthfulness.
The secret of Thai bodywork
What is the secret of Thai bodywork? The
answer is that it enables you to press your muscles and to balance energy
levels. This is what affects flexibility and equalizes the effects of muscles
on both sides of the body. The amount of movement a muscle can produce at a
joint is determined by the difference between its length when relaxed and when
fully contracted. When muscles are tense, they become shorter, even when you
are not conscoulsly contracting them. This can happen trhough overworking them,
by not using them enough or it could be due to emotional temsion. Whatever the
cause may be, the end result is progressively more restricted movement and the
onset of stiffness, aches and pains which are all characteristic of the ageing
process.
Muscles that shorten and become tense
can create uneven forces on the spine – that all – important container of the
spinal cord. This, in turn, creates the back pain, neck pain and headaches that
can so easily become a regular feature of daily life. With its unique abiblity
to stretch all the most imprtant muscles in the body systematically, Thai
manipulations enable you to achieve effects which are unlike those of any other
bodywork.
Thai bodywork should not be regarded as
a mere physical experience. Indeed, if that is all it turns out to be, then it
has largely failed to achieve its real potential. The giving and receiving of
Thai bodywork is an ideal way of providing for the subtle, yet powerful
interchange of intrinsic energy between two individuals. It is always a two-way
process, and achievement depents on the caring and compassionate way in which
it is given. Even in this day and age, Thai bodywork is a vital necessity for
everyday life because it underpins health and well-being. It is the perfect
vehicle for two people to come together with a view to attaining this mutual
balancing of energy and life-force. Thai bodywork embodies all the harmony and
rhythm often lacking in our lives.
Thai bodywork in practice
The many techniques used in Thai
bodywork are all designed to facilitate and stimulate the flow of intrinsic energies
and to release blockages that would otherwise preclude the attainment of
balance that is essential for maintaining a healthy, pain-free body. In this
context, ‘healthy’ and ‘pain-free’ refer not only to the purely physical but
also to the mental, emotional and spiritual aspects of one’s being.
In this article you will find over 150
different techniques that can be used in a massage. Feet, palms, thumbs, elbows
and knees are all used to apply deep pressure along the Sen. Other, quite
different techniques, are used to apply twists and stretches, and these
resemble a kind of applied yoga. At all times the pace is measured and
unhurried. When moving from one technique to the next, the movement should be
rhythmical, flowing, harmonious and smooth.
Thai bodywork starts in the supine
position – lying on the back – and then each side is worked. This is followed
by the prone position – lying face downwards – and the sequence finishes in the
sitting position. This routine always begins with the feet, which are subjected
to a variety of presses, stretches and flexion that would even surpise a
reflexologist! The legs are systematically positioned through a range of
postures that present the energy channels to their best advantage.
However, it is for its manipulations
that Thai bodywork is renowned. These are designed to stretch every accesible
muscle just a little more than it would normally be stretched under the
action of strongly contracting antagonistic muscles. In the precess, all the
principal joints are likewise moved just a little more than when they
are operating under their own muscle power.
Touch me, stretch me
Tuoch is one of the greatest medicines.
It soothes, releases and comforts. Our wholeness is nourished by frequent and
regular does of this all-pervading medicine.
In this context, wholeness includes
spiritual and emotional aspects as well as the more easily observed physical
ones. When looked at with a knowledge of Western medicine, it is easly to see
how massage and mnipulation can stimulate the flow of blood and lymph (tissu
fluid), warm the tissues, improve flexibility and ease pain, all of which are
essentially physical.
Such is the power of touch that it also
reaches far into the hidden recesses of our being. It has been shown that touch
can result in the release of chemical substances within the nervous system
called endorphins, which counteract pain and produce a poweful feeling of
well-being.
Thai bodywork involves different forms of touch – pressing,
stretching and twisting – which have been honed to perfection over the ages.
Those who receive Thai bodywork regularly will experience feelings of
relaxation, peace of mind, happiness, flexibility and youthfulness.
Heal
me
The word ‘heal’ suggests ill health or disease, but its
meaning in the context in which it is used here requires a much wider
definition of health than is commonly recognized. Health is not just physical
well-being or general lack of disease; it is a statement regarding the balance
that exists between all those factors which contribute to our sense of
‘wholeness’, both internal and external. Whilst it would be difficult to give
any accurate, all-embracing definition of what constitutes health, it is
characterized by feelings of vitality, flexibility, freedom from pain,
contentment and a sense of wholeness.
The healthy person has, above all else, a balance in his or
her life. One of the adverse spin-offs from life in the fast lane is a disturbance
of his balance and when this happens, one has to have time and space in which
to restore that elusive equilibrium. Sharing Thai bodywork with a partner or receiving
it from a qualified practitioner is certainly one of the most effective means
of doing this.
Stay
young, stay healthy
Pain is the biggest single
obstacle to happiness and pain of any kind, at any level, is a reflection of
imbalance. This results from too much of some things and not enough of others.
The body will experience pain if, for example, it has too much rich food or too
much violent exercise. But pains of no less a magnitude will be experienced if
insufficient food is eaten and no exercise is taken. Pain will also be
experienced when the desires of the mind remain unfulfilled but equally intense
pain will be felt when desire is so restricted that there is no driving force
for any progress.
These are two of the
descriptive epigraphs that were etched in stone by order of King Rama III. The complete
series can be seen at Wat Pho and represents all the surviving ancient texts on
Thai traditional massage.
The quest for health should be regarded as the search for
balance in every facet of our lives. Rest and relaxation are wonderful ways of
calming the mind and body to help this balancing process which we commonly call
‘healing’ and there are many things that we can do in our daily lives which can
help to make it happen. Receiving Thai bodywork is one of them. Simultaneously,
Thai bodywork can give a sublimely rhythmical workout that perfectly balances
the body’s need for movement and stretching, whilst it also provides a relaxed
state in which excessive worry and desire seem to evaporate away.
‘The
Four Divine States of Consciousness’
According to earlier mentioning, traditional Thai massage was
originally practised in Buddhist temples because of its religious significance.
It was regarded as one of the many ways of working towards the ‘Four Divine
States of Consciousness’ and for Buddhists these are a necessary prerequisite
for complete happiness. The qualities embodied in these states are:
- METTA: The desire to make others happy and
the ability to show loving kindness
- KARUNA: Compassion for all who suffer and
a desire to ease their sufferings
- MUDITA: Rejoicing with those who have
good fortune and never feeling envy
- UPEKKHA: Regarding one’s fellows without
prejudice or preference.
Form the Buddhist viewpoint, the giver of massage should be
motivated only by the desire to bestow loving kindness with total concern for
the recipient’s physical and emotional pains and feelings. Massage given with these
motives foremost is a healing experience for the giver as well as the receiver,
and intrinsic life energy will flow between the two.
Thai
bodywork treatment
In order to give and to receive Thai bodywork, you will need
a partner – your spouse, friend or perhaps a member of your family. It is most
important that you should avoid working with anyone who is much heavier than
yourself, particularly when carrying out exercises that may involve heavy
lifting or standing on your partner. Thai bodywork is, above all else, an
intimate and warm experience and it should be carried out in an environment
which promotes these features. A warm, well-ventilated room with diffused or
subdued lighting is most conducive to the meditative state of the giver and the
relaxation of the receiver. It is important that there should be no
disturbances or excessive noise, although some people may prefer to have gentle
background music played throughout the massage. As the bodywork is carried out
on the floor, a soft but supportive may or blanket should be used, together with
a thin pillow to support the receiver’s head. Adequate space should be provided
to enable the giver to move comfortably around the receiver.
Thai massage is applied to the clothed body but it is usual
for the receiver to be barefoot. It is helpful if clothing takes the form of a
thin, natural-fiber track suit or similar type of loose garment, and this is
ideal wear for the giver who is also barefoot.
Before giving a massage to someone for the first time it is
most important that you check their medical history and discuss any present
health problems with them before commencing. Immediately before any physical
contact is made, you should take a moment to clear your mind of all extraneous thoughts
so as to be totally centered on your partner’s needs and to be able to attend
to them in a calm and empathetic state. A few slow, deep breaths with
controlled exhalation will help this relaxing process.
Before starting a massage, a Thai practitioner says a prayer
to the Father of Medicine asking for guidance and help in relieving the
physical and emotional pain in the patient. You too can say a prayer if you
wish.
Throughout the massage your partner should breathe normally
except when receiving the ‘Cobras’ and Lifting Spinal Twist. Breathing in
deeply before the lifts commence and breathing out as the lifts take place
encourages energy flow to the internal organs. As with all forms of massage, pace, rhythm and pressure must be
carefully controlled and, above all else, there must be a sense of continuous
flow, not only form technique to technique but also of energies within the
partnership between giver and receiver. In this article wherever possible the first
word used in the headings for the exercises refers to the action of the giver
or, where appropriate, the body part used by the giver.
The
duration of a massage
A Thai massage can take from two to two-and-a-half hours to
complete but this does not preclude the possibility of effective massage when
there is less time. It is much better to restrict massage to those regions of
the body that can be adequately treated in the time available than to speed up
and attempt to do a whole body massage in a much shorter time. If you are new
to bodywork do not attempt the more advanced manipulations until you are able
to do the basic routine smoothly and effectively.
Beware
of over-stretching
Over-stretching can cause
injury. After just a short experience of giving massage it soon becomes very
apparent that every individual has a different pain threshold, sensitivity and
overall flexibility. When applied to some people, deep pressure produces little
more than a mild sensation, whereas for others mild pressure can – at times –
be quite excruciating. Flexibility and tolerance of stretching show the same
variability. It is most important that one learns to recognize quickly to what
degree pressure and stretching can be used. Pressing can cause pain if applied
too vigorously. Always start with light pressure and increase very slowly. Use
visual clues from your partner to guide you as to the maximum pressure to use.
It is always important to get verbal confirmation from your
partner that the stretches are not excessive. Age is no indication of
suppleness and pain threshold. Some very young people can be stiff whereas
others in their seventies who have cared for their bodies can demonstrate a
remarkable flexibility.
Caring
for yourself
Good balance and posture are of vital significance for the
giver of Thai bodywork as muscular strain can easily be sustained if unnatural and
stressful positions are adopted. Learning in with the full body weight is a far
more effective way of applying pressure and performing some of the extensive
stretching movements than trying to achieve these with only the muscular power
of the arms and shoulders. The giver should feel as comfortable as the receiver
since any discomfort will interrupt concentration and destroy the harmony of
movement that is so characteristic of good Thai bodywork.
Rhythm
and movement: a pure synthesis
The word ‘flowing’ and ‘rhythmic’ exactly describes the
essence of Thai bodywork with its sequence of unhurried presses, stretches and
twists. For the beginner, the vast number, variety and the subtlety of
techniques used many be somewhat bewildering. At all times, the position and
movements of the giver in relation to the receiver are every bit as important
as the way in which the techniques are applied. Nuances of tempo and pressure
seem endless and one technique dissolves into another with total smoothness and
harmony. Form seems as important as movement. The symmetries and shapes
developed and sustained are as dramatic as the way in which they evaporate
away. There is never a suggestion of haste, and to the receiver time seems
almost to stand still.
Thai bodywork is a fusion of techniques, each of them with
its own specific. Some techniques apply pressure to the Sen channels while
others produce the wonderful twists and stretches that often resemble applied
yoga. Pressing is the means of stimulating movement of energy in the Sen
channels and manipulations stretch muscles. Feet, palms, thumbs, elbows and
knees are the tools of the Thai therapist. The unhurried pace and smooth flow
that characterize this form of bodywork detracts from the very deep pressure
and powerful stretches that are used. Thai bodywork is like a beautifully
choreographed duet: the basic theme is repeated over and over again, but with
subtle variations for each body part that is treated.
CONTRA-INDICATIONS
TO THAI MASSAGE
A few words of caution must
be stated. All those incredible shapes and flowing movements that constitute
the manipulative side of Thai massage can be potentially damaging to both giver
and receiver. To give a massage of this kind, at even a very modest level,
requires great skill, strength and poise which can only be acquired with
correct training. Even a fit young person can be hurt when subjected to stretches
and twists that are incorrectly applied or simply overdone. In addition, there
are the usual contra-indications to the use of Thai massage which are
essentially those that would apply to any form of massotherapy;
WHEN
NOT TO USE THAI BODYWORK
·
Do not massage anyone with a serious
heart condition, high blood pressure or cancer.
·
Thai massage is unsuitable for those
who suffered from brittle bones (osteoporosis).
·
Never massage anyone who has an
artificial joint, such as hip or knee replacement.
·
Those suffering from skin conditions
such as eczema, psoriasis or shingles should not receive massage on the
affected areas.
·
Many of the exercises in this article are
unsuitable for pregnant women and Thai massage is not recommended during
pregnancy.
·
Varicose veins should not be deeply
massaged.
·
If the receiver has any condition that
raises doubts in the mind of the giver as to the suitability of this type of
massage it is always best to err on the side of caution and to refer this person
to his or her doctor, who may be able to determine whether massage is contra-indicated.